I’ve always wondered what it would be like to have synaesthesia for a day, just so that I could experiment with different pieces of music and observe the shifting patterns of colour, the dynamic lines and shapes that come and go in response to changing pitch, timbre and volume. Hallucinogenic drugs aside, perhaps the closest I’ll come to this mental light show is when listening to the brilliant song Don’t Worry about the Government by The Talking Heads:
Though hardly a piece of 60’s psychedelia, almost every time I hear David Byrne sing the following lyrics,
That’s the highway that goes to the building
I pick the building that I want to live in
It’s over there, it’s over there
My building has every convenience
I automatically see bright images flash in my mind – I see a tall building viewed from a distance, bathed in a cleansing, brilliant sunlight. Following it comes,
It’s gonna make life easy for me
It’s gonna be easy to get things done
and I’m seeing his sunny picture of optimism, which brings to mind the Modernist movement in architecture, and its ideological belief in the power of architecture to improve lives. This stack of evoked images and sensations isn’t the only thing I think about. A whole other set of associative connections fire in my brain. When I hear that lyric, it’s as if I’m hearing Le Corbusier himself say:
The house is a machine for living in.
This hopefulness shines through in the song, even if there is a hint of a darker under-current of meaning. That’s not the end of it though, more reflexive associations pile on and automatically assemble themselves into a dialectic argument.
In The Cave by José Saramago, we encounter the tale of Cipriano Algor and his daughter Marta, potters both, who must contend with the capricious nature of The Center, the chief purchasers of their pottery. The Center is an ever-growing cloistered city within a city; one that leaves the original host crumbling under an extreme gentrification pressure. When David Bryne sings the praise that his building has every convenience, he is summarising perfectly the nature of The Center, containing as it does, accommodation, entertainment, employment and food. Who wouldn’t want all that within easy reach? While he may be happy, the Algors are increasingly suspicious of The Center, an unease which doesn’t dissipate when they are left with no option but to move in. Who could blame them for their misgivings, when faced with such unsettling slogans as:
We Have What You Need, But We Prefer You Need What We Have.
Still it’s only fiction, so there’s nothing to worry about, or is there?
Earlier this year I visited Cardiff, Wales where, in the city centre, there is a building in this model. Luxury shopping forms the base, interspersed with food outlets, and all topped off with expensive apartments. It’s an attempt at concentrating all the functionality of a city into the same land area as a hamlet. So is this the start of the progression, is this a new Center, a building that will expand ever-outwards and upwards, subsuming everything in its path?
If this building, and this trend, is to be stopped, I doubt that it’ll be protests or organised rebellion that does it, but rather the unruly Internet. Why move to live where the shops are, when the whole world of shops can be brought to you? It hardly needs stating that one can work through the internet, socialise through it, even send a virtual instance of ourselves into Second Life and nest ourselves in it at one level removed.
So perhaps Saramago will be wrong in the detail, but the consequences might turn out the same. It could go either way; the Internet could provide our means of escape, or equally could seduce us into our own imprisonment.
For the purposes of Saramago’s message it probably doesn’t matter. The alienating and impersonal nature of this emblem of pure, efficient capitalism, is preserved whatever. Moreover it is this influence on one family, a father, daughter, son-in-law, and dog, and their attempts to adapt to a new reality, that is the important and universal concept. Indeed, one of the highlights of the novel is Saramago’s delicate and insightful rendering of the tender, playful relationship between father and daughter, workers of clay, yet both of them, with Saramago’s guidance, shape beautiful words of wisdom in their conversation.
And this Saramago suggests is the key to our salvation, to embrace our humanity and, as simple as it sounds, stick together. On this Byrne and Saramago agree:
I’ll put down what I’m doing, my friends are important
And family too we might be inclined to add. If The Talking Heads are saying we don’t need to worry about the government, then in The Cave, Saramago agrees. It’s capitalism and blind materialism that are the prime threats. Saramago provides few solutions to these and we can’t blame him for that, but whatever they might prove to be, the first step, the foundation, is to stick together and value your friends, family and the stray dog that tags along.
I don’t doubt that a man can live perfectly well on his own, but I’m convinced that he begins to die as soon as he closes the door of his house behind him.
The path disappears around a corner, and veers who knows where, but Saramago at least shows us how we should start the journey.